I am of those whose knowledge will always be
incomplete, who know something about the world
but not a whole lot, who will forever confuse
steeplebush and meadowsweet
but know at least by the shape of the flower
that it is one or the other.

Don’t ask me the difference between
a white pine and a red, or even a Jeffrey,
but I know it’s a pine, not a spruce or tamarack
(a.k.a. hackmatack, but what’s a larch?).
The difference between a sycamore
and a plane tree? It’s beyond me.

I’ve never had a grip on
Japanese painting—the different styles and periods.
I don’t even know that much about Dutch—
Vermeer of course, Rembrandt sure,
but could I distinguish a De Hooch from a Steen?
Do I even know how to pronounce their names?

I know next to nothing about what goes on
under the hood of a car, though I try to hide that fact
in the presence of mechanics. Herakleitus
(am I spelling that right?) said something
about how we hide our ignorance,
but I can’t remember exactly what it was.

Birds, music, fishing, history, it’s appalling
how limited my knowledge is.
I’m not even going to begin to list
all the books I haven’t read.
I’m the antithesis of a Renaissance man,
spread so thin I hardly exist.

I have a friend who knows what seems like
close to everything. Certainly everything in the woods.
He was explaining to me the difference
between steeplebush and meadowsweet
(which I understood at the time but didn’t retain,
as if it were the theory of relativity),

when I looked up and saw a jet whose trail
of fine white cloud kept disappearing, reappearing,
and disappearing again, and I asked why,
and, holding the meadowsweet in one hand
and the steeplebush in the other, he explained it.
And he wasn’t bullshitting, either—he knew.

I’m not sure I even understand what it means
to know that much. Does all that knowledge
add up to some encompassing wisdom,
something beyond the sum of the names
and data, vast and unknowable? Unknowable
at least to me: I will never be like my friend.

I misplace facts as easily as my glasses,
so the world seems blurred for a while—
but then I find them, put them on, and go outside
to greet the ten thousand things (is that a Buddhist
or Taoist expression?), no less amazed
for my not being able to keep them straight.